The Etheric Realm VII: Elementals and Seasons
If you walk through a summer field, the elemental beings are not looking at the ground; their faces and awareness are turned entirely toward the cosmos.
If you walk through a summer field, the elemental beings are not looking at the ground; their faces and awareness are turned entirely toward the cosmos.
To understand how elemental beings behave for instance during the changing of the seasons, we must picture the Earth not as a dead rock orbiting the sun, but as a living, breathing spiritual organism.
In his lecture cycle The Four Seasons and the Archangels (GA 229), Rudolf Steiner describes the changing seasons as the actual in-breathing and out-breathing of the Earth’s soul. The elemental beings act as the cells and tissues that move along with this massive cosmic breath.
During the Summer -starting at the Spring Equinox and culminating at the St. John’s Festival/Midsummer- the Earth performs a full out-breath. The Earth sends its soul-forces, its vitality, and its consciousness far out into the heights of the cosmos.
In Summer, the Sylphs (air spirits) and Salamanders (fire spirits) are dominant. They lift themselves up from the soil and drift high into the atmosphere and the planetary spheres.
In the summer heights, these elemental beings experience a form of spiritual intoxication. They weave themselves completely into the light and warmth of the sun and the stars, participating in the grand cosmic thoughts of the higher hierarchies.
Because its soul has breathed out into space, the physical surface of the Earth falls into a deep, dreaming sleep. Nature is lush and blooming, but spiritually, it is empty and passive. If you walk through a summer field, the elemental beings are not looking at the ground; their faces and awareness are turned entirely toward the cosmos.
During the Winter (culminating at the Holy Nights and Christmas), the Earth performs a full in-breath. The Earth draws its soul-forces, its memories, and its consciousness back down from space, packing them tightly into the dark interior of the soil.
In Winter, the Gnomes (earth spirits) and Undines (water spirits) take over. The Sylphs and Salamanders are pulled back down from the heights. They all retreat beneath the frost line, deep into the rocks, crystals, and root systems.
While the outer physical world looks dead, frozen, and dark, the interior of the Earth is spiritually wide awake. The elemental beings in winter are not sleeping; they are highly concentrated, intellectual, and self-aware. They chew on the cosmic thoughts they gathered during the summer, carving those cosmic ideas into the geometric patterns of winter crystals and plant seeds.
In winter, the Earth is fully awake to itself. This is why Steiner explained that the highest spiritual secrets and the birth of divine light (Christmas) can only happen in the depths of winter. The earth's spiritual atmosphere is at its densest and most protective.
The intermediate seasons are moments of intense movement and spiritual friction for the elemental mediators:
As the sun warms the ground, the Earth begins to breathe out. The Gnomes and Undines must hand over their tightly packed winter wisdom to the emerging Sylphs. This causes a massive, joyful, rushing movement in the etheric sea, which we observe physically as the sudden explosion of green life, sap rising, and unstable weather.
At Michaelmas (September), the Earth begins to breathe in. The elemental forces that have been drifting in cosmic space all summer are suddenly pulled back down toward gravity. Steiner notes that as these elementals drop back toward the earth, they are targeted by adversarial Ahrimanic spirits. The Archangel Michael fights a cosmic battle in the autumn atmosphere to cleanse the air, allowing the elementals to fall safely back into the soil as pure, uncorrupted seeds of future life.