Towards a renewal in medicine
Why does the head, normally the “cool” part of us, become hot and painful? And why does the body sometimes allow warmth to rise in a deliberate, organized way?

Why does the head, normally the “cool” part of us, become hot and painful? And why does the body sometimes allow warmth to rise in a deliberate, organized way?
Fever, Headache, and the Polarities of the Human Being A phenomenological approach to heat phenomena in illness
Fever is immediately recognisable: a rising warmth that seems to permeate the whole being. Headache too is familiar: an ache, pressure, or burning in the head, often accompanying fever in illnesses like influenza. If we observe without preconceived theory, we notice that both are heat phenomena — but their location, quality, and effect differ. Why does the head, normally the “cool” part of us, become hot and painful? And why does the body sometimes allow warmth to rise in a deliberate, organized way?
In the human organism, two poles meet:
Metabolic–warmth pole: in the limbs and metabolic organs, the processes of nourishment, renewal, and growth are accompanied by warmth. These are up‑building forces — they carry life.
Nerve‑sense–cool pole: in the head and sense organs, processes run cool. Here, life is pushed back to make space for clear perception and thought. These are down‑breaking forces — they dissolve living processes into stillness so that consciousness can arise.
In health, the metabolic warmth is contained and guided by the cool pole, and the cool pole is sustained by the vitality streaming up from the metabolic pole. Each needs the other.
In fever, the metabolic pole intensifies. Warmth that usually remains within its own domain floods the whole organism. This is not chaotic — it is an active, organising gesture of the I‑organisation and astral body, transforming the inner terrain. Waste is burned away, rigidities are loosened, and the organism is reset.
Yet if the cool pole cannot hold this warmth within bounds, it may rise into the head, bringing heat where clarity should be. Here, headache can appear: the nerve‑sense realm “burns” with metabolic activity it cannot easily integrate.
The same displacement appears in other parts of the “upper” human being: sore throats, sinus inflammation, bronchitis. All are signs of metabolic activity in the wrong domain — an attempt to digest, dissolve, and break down matter where normally the processes should be calm, clear, and receptive.
Between the two poles lies the rhythmic system — heart, lungs, circulation, breathing — which continually balances:
The diaphragm functions like a dam, holding back metabolic intensity from flooding the upper pole. The heart, lungs, and breath regulate the pulsations between warmth and coolness. When this mediation fails — through strain, imbalance, or blockage — the warmth pole can overwhelm, or the cool pole can harden, and illness results.
Much illness today arises not from pathogens alone, but from disturbed rhythms between poles:
Older convalescent practices knew the value of balancing the poles. In the mountain sanatoria, patients would rest outdoors in long chairs, wrapped warmly in blankets: the body stilled and warmed, the senses open to clear air and wide vistas. The metabolic pole rested; the nerve‑sense pole was nourished without strain. Similarly, crafts like painting, woodworking, gardening, or eurythmy engage body, soul, and spirit together in a balanced way — activating without exhausting, quietening without deadening.
From this perspective, namely one that reads the body in its entirety based on an "Imaginative" view, treatment is not simply about removing a virus or suppressing symptoms, but about restoring polarity and rhythm:
Diagnosis here comes from reading the body’s polarities and their imbalance, not only from microscopic analysis. It invites the patient to become aware of their own rhythms and to participate in their healing — a medicine of observation, balance, and wholeness.