The Sense of Life: A Foundation for the “I”
To restore this sense is to renew the possibility of personality, of “I”-hood, of human dignity itself.

To restore this sense is to renew the possibility of personality, of “I”-hood, of human dignity itself.
Among the twelve senses described by Rudolf Steiner, the sense of life often receives little attention, and yet it carries an immense weight for the health of both the personality and the “I.” This sense is not about seeing or hearing, but about the lived experience of being in a body—the quiet background perception of comfort or discomfort, vitality or depletion.
When the sense of life is neglected, the entire edifice of the self can begin to tremble. Personality collapses not simply because of “psychological” causes, but because the ground of embodiment no longer offers a steady support. In extreme cases, the “I” itself feels dislodged. Conversely, when this sense is nurtured, it provides a profound reassurance: I am alive, I can inhabit life, I can begin again.
What does it mean to care for this sense? The path begins in the simplest of things:
Steiner once suggested that people should be paid at the beginning of a job, rather than after, so that they may even be able to work. The same principle applies here: one does not earn the right to life through effort; one must first be gifted with a sense of belonging in life before work becomes possible.
Only when a person feels supported and welcomed into the stream of existence does the capacity awaken to offer something in return. We do not live in order to work. We work because we are alive, grounded, and loved enough to share.
The care of the sense of life is thus not a luxury. It is a foundation. To restore this sense is to renew the possibility of personality, of “I”-hood, of human dignity itself. In an age of overload, estrangement, and collapse, tending the quiet, humble sense of life may be one of the most radical acts of healing.