The real knot is: how to move from seeing the symptoms (youth in detention, addiction, collapse) to discerning the systemic points of entry, the leverage points, where transformation could begin. There is indeed paradox: if “rehabilitation” just means shaping young people to fit into an inhumane system, it kills originality and deepens the wound. Yet a purely polarizing critique of “society is all wrong” just leads to impotence. The challenge is to see within the existing systems the hidden seeds of their own metamorphosis.

Let’s take the juvenile detention as an example and draw out some points of entry into Trans-Formation:

1. Justice System — Will in Chains

Distortion: The current justice system largely treats delinquency as a matter of control and punishment. Youth are stigmatized, placed in environments that reinforce distortion, and the system’s hidden aim is conformity — to mold them into efficiency-units for society. Hidden Seed: - Even within juvenile justice there is language of rehabilitation. The problem is that rehabilitation is understood as conformity. - The point of entry is to reframe rehabilitation as the reawakening of will — not breaking will, but redirecting it. Transformation: - Programs that cultivate rhythm, discipline, and creative will (arts, crafts, agriculture, even martial arts) could be seen not as “extras” but as the very heart of rehabilitation. - The justice system can become a laboratory of will, where youth discover not how to submit, but how to act freely and strongly in meaningful ways.

2. Economic System — Feeling Degraded

Distortion: A purely efficiency- and profit-driven economy reflects back to youth: “Your value is your productivity.” Those who don’t fit are devalued. This creates disillusionment and alienation — a clash between inner human values and outer economic values.

Hidden Seed: Already in many corners, “social enterprises” and community ventures experiment with forms of economic activity that are not purely profit-driven.

The point of entry is to reframe economy as a sphere of mutual support — where work and exchange are not only about profit but about sustaining one another’s humanity.

Transformation:

  • Funding models could recognize that investing in youth, even in unconventional paths, prevents greater long-term costs of crime and despair.
  • Businesses or cooperatives that employ and mentor at-risk youth are not “charity” but a new form of economy: one where feeling and dignity are restored through meaningful participation.

3. Cultural/Educational System — Thinking Hollowed

Distortion: Schooling often trains youth in abstract intellectuality, disconnected from their inner questions of meaning. When society reflects only technical knowledge and not meaning, youth “know” inwardly that something is false. They disengage, sometimes rebelliously.

Hidden Seed: Even mainstream education contains traces of holistic impulses: arts programs, civic education, mentorship. The point of entry is to recognize education as the cultivation of living thinking — where meaning, biography, and creative perception are as central as math or reading.

Transformation:

  • Schools and alternative programs could make biography work, story, and moral imagination part of the curriculum.
  • The education system can become a seedbed of living thinking, so that youth are not only equipped with skills but with the capacity to find meaning in the world.

4. Framing Transformation as Adventure

Unless systemic transformation can be presented as an interesting adventure, it will not attract support or capital:

  • Avoids polarization (“society is bad”) and rather emphasize opportunity (“society can become more...”), creates a positive field for support.
  • Don’t fall into “self-help” or individualistic framings.
  • Discern where the “fallen” form of a system actually conceals its future metamorphic potential.

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Written by

Seeing Beyond (Philippe Lheureux)
Founder of Seeing Beyond, a research initiative focused on spiritual science, living cognition, and the threshold experiences of modern life. Here we weave together field inquiry, philosophical clarity, and a reverence for the real.